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Amanda L. Scott

Amanda L. Scott

Assistant Professor of History, Associate Director of Graduate Studies

219 Weaver Building
University Park , PA 16802

Curriculum Vitae

View CV Website

Education:

  1. PhD, Washington University in St. Louis
  2. MA, Washington University in St. Louis
  3. MA, The College of William and Mary
  4. BA, The College of William and Mary

Biography:

I am a social and cultural historian of early modern Iberia, with expertise in the Basque Country, the Spanish Empire, and women's history, and with broader thematic interests in comparative reformations, monasticism, witchcraft and inquisition, immigration, and ethnicity in the Spanish world and Latin America. My research and writing have been supported by grants from the Council on Library and Information Resources (CLIR-Mellon) and by a Charlotte Newcombe Fellowship, among others.

My first book examines the role of women in negotiating and enforcing religious reform. Specifically, I focus on the Basque seroras, a category of uncloistered religious women active throughout the early modern period in northern Spain and Southern France. Hired competitively at the parish level and licensed by the diocese, seroras were church employees, receiving social prestige and pay comparable to that which the male clergy enjoyed. They took no vows and were free to leave the religious life if they chose, meaning that the vocation afforded them considerably more autonomy and power than traditional nuns or married wives. During their heyday, the seroras numbered in the thousands, with every Basque parish church employing one, and many employing several. By situating the seroras within the social dynamics and devotional life of local communities, The Basque Seroras broadens the way we conceive of female religious life and the opportunities it could provide. It also crucially revises our understanding of reform and consumption of legal resources at the local level. Following the Council of Trent, uncloistered religious women were broadly condemned and forced to join established religious orders; these directives notwithstanding, the seroras managed to survive well into the eighteenth century. I contend that even though the Counter Reformation program of centralization and standardization is often characterized as an immediate – and repressive – success, the seroras demonstrate the variability of local enforcement and the ways parishes could successfully press for leniency or reach tacit compromise with authorities. These devout laywomen, who straddled secular and religious spheres, were instrumental in this process of negotiated reform.

My next book project my next book project explores the hostilities and increasing culture of fear along the Navarrese border on the eve of the Franco-Spanish War. My human source into this conflict is an epileptic and amnesiac French priest who was captured and tried as a spy as he passed through Navarre on the way to Santiago de Compostela. Arrested by villagers in Sangüesa and investigated by the Diocese of Pamplona using a variety of surprisingly sophisticated forensic methods, the trial addresses the roles gender, illness, poverty, and foreignness played as villagers promoted their own vision of national security. 

Recent Publications: 

Books:

The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550-1800 (forthcoming March 2020 from Cornell University Press)

Peer-reviewed Articles:

“The Wayward Priest of Atondo: Clerical Misbehavior, Local Community, and the Limits of Tridentine Reform.”  The Sixteenth Century Journal 47, no. 1 (2016): 75-98.

“Seroras and Local Religious Life in the Basque Country and Navarre, 1550-1769.”  Church History 85, no. 1 (2016): 40-64.

Book Chapters:

 “Community, Conflict, and Local Authority: The Basque Seroras.”  In Devout Laywomen in the Early Modern World, edited by Alison Weber, 31-47. New York: Routledge, 2016.